Wednesday, September 11, 2019

The manners of the Prophet

Anas Ibn Malik, may Allah be satisfied with him stated: "While we were in the Mosque with the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah magnify his notice ) a Bedouin came and stood peeing in the Mosque. The Companions of the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah commend his notice ) stated, 'Stop it! Stop it!' and were going to assault him. However, the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) stated, 'Don't interfere with him; disregard him.' So they left him until he had got done with peeing, at that point the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah magnify his notice ) called him and said to him, 'In these Mosques it isn't on the whole correct to do anything like peeing or crapping; they are just for recalling Allah, imploring and perusing Qur'an,' or some statements along those lines. At that point he instructed a man who was there to bring a container of water and toss it over the (pee), and he did as such." (Muslim)

The standard which the Prophet, sallallaahu alayhi wa sallam, followed in managing this error was to treat the man delicately, not to be unforgiving with him.

The Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) was thinking about the probable outcomes of the two choices - ceasing him or disregarding him. On the off chance that they attempted to stop him, compelling a man to stifle his pee could do him hurt, and on the off chance that he was not able stop however moved away on the grounds that he feared them, the contamination would be spread over a more extensive zone of the Mosque and on the man's body and garments. The Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) had the farsightedness to see that disregarding the man until he had got done with peeing was the lesser of two shades of malice, particularly since the man had just begun doing it, and it was an issue that they would most likely take care of by cleaning it a while later. So he advised his colleagues to disregard him and not to intrude on him.

Ibn Hajar may Allah be satisfied with him referenced in his discourse various things we gain from the hadith about the Bedouin, among which are the accompanying:

- We ought to be delicate when managing one who is uninformed and show him what he has to know without reprimanding him, insofar as he isn't carrying on of determination, particularly in the event that he is one who should be prevailed upon.

- The Prophet sallallaahu 'alayhi wa sallam ( may Allah magnify his notice ) was caring and he managed him.

- avoiding potential risk against debasement was built up well in the psyches of the Sahabah (Prophet's associates), which is the reason they rushed to criticize it within the sight of the Prophet, sallallaahu alayhi wa sallam, without first asking his consent. Enjoining what is great and denying what is insidious was additionally entrenched in their psyches.

- We ought to likewise rush to expel anything shocking when there is nothing to prevent us from doing as such, on the grounds that when the man had wrapped up, the Prophet sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) issued guidelines that the spot ought to be cleaned with water.

Clarifying the reality of the mix-up

Ibn 'Umar, Muhammad Ibn Ka'b, Zayd Ibn Aslam and Qutadah may Allah be satisfied with them detailed (coming up next is arranged from their reports) that during the crusade of Tabook, a man stated, "We have never observed any individual who cherishes sustenance and lies more than our ministers, or any individual who is all the more weak in the front line" - alluding to the Messenger of Allah, sallallaahu alayhi wa sallam, and his Companions.

Awf Ibn Malik stated, 'You are lying! You are a wolf in sheep's clothing, and I am going to tell the Messenger of Allah, sallallaahu alayhi wa sallam. ' Awf went to the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) to let him know, however found that Qur'an had just been uncovered concerning it. That man went to the Prophet sallallaahu 'alayhi wa sallam ( may Allah magnify his notice ) who was riding his camel, and stated, "O Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah commend his notice ) we were just bantering casually and kidding, just to breathe easy in the voyage." Ibn 'Umar, may Allah be satisfied with him, stated, "It seems as though I saw him clinging to the reins of the Prophet's camel, with the stones hitting his feet, saying, "We were just making casual banter and kidding," while the Messenger of Allah sallallaahu 'alayhi wa sallam ( may Allah lift up his notice ) was presenting (what implies):

"State: 'Is it Allah and His stanzas and His Messenger that you were deriding?'" (Qur'an 9: 65)

We see that the prophet's answer to these detestable comments was by discussing a few sections of the Qur'an by which this man was informed that Allah and His Messenger are far above taunting. He, sallallaahu alayhi wa sallam, didn't wind up angered or request that the man ought to be rebuffed harshly. Any one else may do that, however the Prophet was sent as a kindness to all creation and to be a case of how individuals ought to act.